For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him—ei gar pisteuomen hoti Iēsous apethanen kai anestē, houtōs kai ho Theos tous koimēthentas dia tou Iēsou axei syn autō (εἰ γὰρ πιστεύομεν ὅτι Ἰησοῦς ἀπέθανεν καὶ ἀνέστη, οὕτως καὶ ὁ Θεὸς τοὺς κοιμηθέντας διὰ τοῦ Ἰησοῦ ἄξει σὺν αὐτῷ). The conditional 'if' isn't doubt but assumption: 'since we believe Jesus died and rose.' Christ's resurrection guarantees believers' resurrection—houtōs (οὕτως, 'so/in the same way'): as Jesus rose, so will believers.
The phrase tous koimēthentas dia tou Iēsou (τοὺς κοιμηθέντας διὰ τοῦ Ἰησοῦ, 'those who sleep through Jesus') describes believers who died; their death is 'through Jesus'—in union with Him. Will God bring with him (axei syn autō, ἄξει σὺν αὐτῷ)—when Christ returns, God will bring resurrected believers with Him. This implies intermediate state: believers who die go immediately to be with Christ (Phil 1:23; 2 Cor 5:8), then return with Him at the parousia for bodily resurrection. Death doesn't separate believers from Christ but ushers them into His presence, awaiting resurrection at His return.
Historical Context
The Thessalonians' confusion about believers who died before the parousia reveals their expectation of Christ's imminent return. Paul had taught them to expect Christ soon (possibly misunderstanding led some to quit working, v. 11); when believers died, survivors wondered if they'd miss the resurrection. Paul clarifies: dead believers aren't disadvantaged but will actually rise first (v. 16). This teaching comforted the church and established orthodox eschatology: believers who die are present with Christ, awaiting resurrection when He returns to gather all believers (living and dead) together.
Questions for Reflection
How does Christ's resurrection guarantee your future resurrection, and how does this hope affect your view of death?
What does 'sleep through Jesus' teach about death's nature for believers compared to unbelievers?
How do you reconcile immediate presence with Christ at death (Phil 1:23) with future bodily resurrection (1 Thess 4:16)?
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Analysis & Commentary
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him—ei gar pisteuomen hoti Iēsous apethanen kai anestē, houtōs kai ho Theos tous koimēthentas dia tou Iēsou axei syn autō (εἰ γὰρ πιστεύομεν ὅτι Ἰησοῦς ἀπέθανεν καὶ ἀνέστη, οὕτως καὶ ὁ Θεὸς τοὺς κοιμηθέντας διὰ τοῦ Ἰησοῦ ἄξει σὺν αὐτῷ). The conditional 'if' isn't doubt but assumption: 'since we believe Jesus died and rose.' Christ's resurrection guarantees believers' resurrection—houtōs (οὕτως, 'so/in the same way'): as Jesus rose, so will believers.
The phrase tous koimēthentas dia tou Iēsou (τοὺς κοιμηθέντας διὰ τοῦ Ἰησοῦ, 'those who sleep through Jesus') describes believers who died; their death is 'through Jesus'—in union with Him. Will God bring with him (axei syn autō, ἄξει σὺν αὐτῷ)—when Christ returns, God will bring resurrected believers with Him. This implies intermediate state: believers who die go immediately to be with Christ (Phil 1:23; 2 Cor 5:8), then return with Him at the parousia for bodily resurrection. Death doesn't separate believers from Christ but ushers them into His presence, awaiting resurrection at His return.